SynopsisLeo Steinberg is one the 20th century's foremost historians and scholars on the works of Michelangelo, Leonardo and other Italian Renaissance artists. Throughout his career, Steinberg has paid particularly close attention to the depiction of Christ in art, and in the process caused much controversy and debate. In addition to his scholarly work of Renaissance art, Steinberg is also a significant authority on 20th-century modern art, including the paintings and sculptures of Picasso, Jasper Johns's Flag series, and Willem de Kooning's Woman series. His scholarly work has consistently placed art and artists in a historical context, yet he is known for his less than formal approach to criticism by often using a first-person narrative in his essays. This style has personalized art criticism, making it experiential for readers and museumgoers.
Key Ideas / Information
ChildhoodBorn in Moscow to German-Jewish parents, the family later moved to Berlin, where Steinberg spent most of his childhood, between the years 1923 and 1933.
Early yearsFrom 1936-40, Steinberg studied sculpture and painting at the Slade School in London.
After World War II, he emigrated to New York City and began work as a freelance writer and German-English translator. Steinberg's career in the New York art world was launched when, in 1951, he delivered a lecture series at the 92nd Street Y entitled An Introduction to Art and Practical Esthetics. He has said the purpose of these talks was "to provoke an unprejudiced response to various and contradictory art forms."
As a freelance writer in 1950s, his essays found a home in many of the avant-garde, politically leftist publications that were popular at the time, including Partisan Review and Artforum. In particular, Steinberg was quite taken with the art works of Jackson Pollock and Jasper Johns, who were both causing quite a bit of controversy in the New York art world.
Middle yearsIn 1955, Steinberg began writing a number of insightful reviews in Arts magazine about contemporary modern artists. He wrote for the very first Jackson Pollock retrospective at the Sidney Janis Gallery in New York, Willem de Kooning's Woman paintings at the Martha Jackson Gallery, and for the sculptor Julio Gonzalez's retrospective at MoMA, the first U.S. exhibition of metal sculpture work.
In 1960, he earned his Ph.D. in art history from the Institute of Fine Arts at New York University. Steinberg taught art history and life drawing at Hunter College, the City University of New York (CUNY), from 1962 until 1975. While at Hunter, Steinberg was instrumental in developing the curriculum for CUNY's graduate program in art history, which was launched in 1971.
Although best known for his scholarly work on Renaissance art, Steinberg wrote two career-defining essays in 1972 on modern art. The first was an in-depth examination of Picasso's famous 1907 portrait Les Demoiselles d' Avignon, entitled The Philosophical Brothel, and the second was a harsh critique of formalist art criticism, entitled Reflections on the State of Art Criticism.
Since the 1970s, Steinberg has held a steady stream of professorships and lecturing posts at various universities, including Stanford, Berkeley, Princeton, Columbia and Harvard. He has also lectured extensively at museums and galleries around the country.
In 1983, Steinberg became the first ever art critic to receive the Award in Literature from the American Academy and Institute for Arts and Letters.
Later yearsAfter working as a Visiting Professor of Art History at the University of Texas, in 2002 Steinberg donated his private collection of 3,200 prints to the University's College of Fine Arts, valued at approximately $3.5 million. The collection includes prints by Rembrandt, Matisse, Goya, Picasso and Johns, although the majority comprises prints from 16th-18th century artists such as Michelangelo and Agostino Veneziano.
LegacyAs an historian of both Renaissance and Modern art, Steinberg has covered a broad range of subjects in the art world. His scrutiny and eye for detail established Steinberg as a foremost authority on some of history's most prized paintings and prints, dating back nearly a half millennia. He studied the most minute of details in paintings because he believed, above all else, that great artists were master tradesmen who applied time-tested techniques to their canvases, with slow and deliberate action. Despite Steinberg's broad range of topics and thirst for historical context, he is anything but a traditional formalist. In fact, his criticism has been something of a maverick for art historians and critics alike.
Intro to Leo Steinberg's TheoryAs a writer and historian, Steinberg knows the dangers of being too analytical or formal in the critique of any artist or movement. In his essay Other Criteria he writes, "Modern art always projects itself into a twilight zone where no values are fixed. It is always born in anxiety, at least since Cézanne." Steinberg's view of art - whatever the era or movement - is always a historical one, grounded in context. When Steinberg considers the merits of an artwork, he tries to understand the artist's intent, his own reaction to the piece and perhaps most importantly, the physical make-up of a work of art. Steinberg takes his readers on a journey inside each painting, so that they may try to understand what the artist is attempting on the canvas, rather than focus on the intended reaction.
Steinberg on Pablo PicassoThe sheer breadth of Pablo Picasso's work is nearly enough to fill a lifetime of study and retrospection. Steinberg did not attempt a critique of the artist's entire catalogue raisonne; rather, he looked for and focused on prevalent themes in Picasso's repertoire instead.
In his essay collection, The Other Criteria, Steinberg focuses on three key themes in Picasso's work; Sleepwatchers, Skulls, and Women. In each essay, Steinberg carefully juxtaposes in-depth examinations of specific works of art with an equally in-depth examination of Picasso the man. These essays were written in the late 1960s and early 1970s, when art criticism was more widely accepted as a literary medium. Even so, to examine an artist's works directly alongside that artist's life and psychological tendencies was considered a brave departure from more formalist critiques from the past, which considered an artist's private life had little to do with the art they produced.
In his essay Picasso's Sleepwatchers, the theme of sleeping is important to Steinberg because he perceives historical similarities between the time of the Renaissance artists and the time of Picasso. He writes, "But whether the intrusion is tender or murderous, the one caught napping, victim or beneficiary, is the butt of the action. Sleep is the opportunity of the intruder." In this passage, he likens Picasso to Renaissance artists who "complicated the fortunes of sleep." The cultures may differ, but judging by the recurring themes, the nature of private lives and mankind's "psychic concerns" have not significantly changed over time.
Steinberg on Jasper JohnsUpon seeing his first Jasper Johns solo exhibition in 1958, Steinberg was admittedly reticent and skeptical. He saw the value in Johns's new work and in the artist's use of recognizable, everyday objects. This was a clear departure from the world of ineffable imagery found in Abstract Expressionism, but he took time to formulate an opinion about it.
He writes in his essay, Contemporary Art and the Plight of the Public, "It seems that during this first encounter with Johns's work, few people were sure of how to respond, while some the dependable avant-garde critics applied tested avant-garde standards - which seemed suddenly to have grown old and ready for dumping. My own reaction was normal. I disliked the show, and would gladly have thought it a bore. Yet it depressed me and I wasn't sure why." In the works of Jasper Johns, Steinberg identifies a theme of great consequence that is not clear to the naked eye, that of waiting. Steinberg points out the "sense of desolate waiting" in Johns's works, which all contain objects (flags, faces, coat hangers, etc.) designed to move and function in a particular way, yet they are held absolutely rigid and still. This technique, according to Steinberg, is how Jasper Johns manages to invert the viewer's expectations of what makes for significant art.
Steinberg on Willem de Kooning's Woman SeriesSteinberg pays Willem de Kooning a great honor by using his Woman paintings as a vehicle through which to examine all Abstract art. "She is no more distorted than a lightning bolt is a distorted arrow," writes Steinberg in his essay "De Kooning's Woman." There is flesh, definition and erotica in de Kooning's works, but there is also fear, femininity and raw beauty. Steinberg recognizes the complexity of de Kooning's portraits and even concedes that they are "events," despite not being a true believer in Harold Rosenberg's definition of "Action Painting." "The agitated worlds of de Kooning's abstract canvases were scenes of germination," writes Steinberg. "And within these worlds ... de Kooning has described a familiar shape, a form that even Adam would have recognized as from an ancient knowledge." He goes so far as to identify de Kooning's vision as a universal one, as old as art itself.
Writing styleSteinberg adopted no singular methodology when writing. He was an anti-formalist who often used formal analysis in his critiques. What makes Steinberg unique as a critic is his direct honesty and divulgence of personal experience when it comes to viewing art. He not only considers the cultural context of the time when an artwork was made, he also examines all of art history, benefiting readers by drawing on his vast knowledge of themes and movements. While this may sound common among art historians-cum-critics, Steinberg also writes about his personal experience - his emotions, reactions, etc. - when viewing art, which was quite radical for a critic. He interweaves a personal essay style with hard academic research and formal analysis, something that is still frowned upon by many art and cultural historians.
Below are Steinberg's major influences, and the people and ideas that he influenced in turn.
Years Worked: 1955 - present
Quotes"...it is in the nature of original contemporary art to present itself as a bad risk. And we the public ... should be proud of being in this predicament, because nothing else would seem to us quite true to life; and art, after all, is supposed to be a mirror of life."
"If a work of art or a new style disturbs you, then it is probably good work. If you hate it, it is probably great."
"All art is infested by other art."
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"...this book is an impressive achievement, an essay in radical racial theory by a recognized authority who is committed to the revitalization of our field and, more broadly, to the racial and social justice the United States has yet to achieve."
——Howard Winant, University of California, Santa Barbara
"Race Relations is a critical essay—not a comprehensive history. Steinberg is relentlessly polemical, often witty and sometimes brilliant in his debunking of the conventional wisdom. Like all iconoclasts, he overstates his case. But for all of his rhetorical excess, his argument that the mainstream of twentieth-century social science downplayed racial oppression and exploitation for individualistic understandings of race relations is powerful and convincing, and it needs to be heard as he shouts it from the rooftops."
—Thomas J. Sugrue, U. of Pennsylvania, author of Sweet Land of Liberty: The Forgotten Struggle for Civil Rights in the North
"In Race Relations, Stephen Steinberg has written a passionate, personal, and devastating critique of the race relations paradigm, and perhaps more important, of sociology, the academic discipline that foisted that conceptual mystification upon American society By demolishing the race relations paradigm, Stephen Steinberg has made a seminal contribution to the study of race and racial oppression in the United States." –Sundiata Cha-Jua, Vice President of the National Council for Black Studies
"Steinberg's discussion of ongoing racial injustice may not be popular in today's allegedly 'post racism' era, but he has again written a 'must read' book for our time. In a book of only 147 pages, Stephen Steinberg explained how an academic, foundation, and political 'infrastructure' promotes a 'racism is not the problem' agenda while urging exclusively class-based solutions to the crisis in the black community."
"Argues, among other things, that the sociological language of race relations obscures the structural foundation of hierarchies and inequality."
—Chronicle of Higher Education
"A compelling critique of the development of the sociology of race. The book makes clear that we still have much to learn, not only about the structural foundations of racism, but also about how careerism can subtly twist our perspectives so that we fail to rise to the intellectual and moral challenges of the sociological project. Steinberg has done us a great service."
—Frances Fox Piven, Past President, American Sociological Association, author of Why Americans Still Dont Vote, And Politicians Like It That Way
"Biting, lucid, wise, and humane: this is a premier scholar's manifesto. With more twists and conceptual reversals than a double helix, Stephen Steinberg puts paid to the stale tales of"race relations" dogma."
—Eric Lott, author of The Disappearing Liberal Intellectual
"In this hard-hitting book, Stephen Steinberg unveils the sociology of ignorance—and shows that we need look no further to find it than mainstream white American sociology's historic evasions on race. A devastating exposé of a century of the discipline's theoretical bad faith, sociological mystification, and conceptual obfuscation of what should have been the central and obvious socio-historical fact of the white oppression of people of color in the United States."
—Charles W. Mills, University of Illinois at Chicago, author of The Racial Contract
"Stephen Steinberg, a racism truth-teller par excellence, explores in vivid writing that shocks as it enlightens, the evolution of the term Race Relations. Crafted a century ago by sociologists, it uses false objectivity to obscure the continuing reality of racial oppression in America."
—Derrick Bell, Visiting Professor, NYU School of Law, and author of Faces at the Bottom of the Well, and Ethical Ambition
"[A] contentious new book that condemns American social science."
—Chronicle of Higher Education